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Ever wonder
where Halloween started and why?
The word Halloween, actually has its origins in the
Catholic Church. It comes for the words All Hallows Eve.
November 1, All Hallows Day, or All Saints Day, is a Catholic day
of observance in honor of saints. However, in the fifth century
BC, in Celtic Ireland, summer officially ended on October 31.
This was the day of the ancient Celtic fire festival called
Samhain, which means All Hallowtide, the feast of the dead,
signalizing the close of harvest and the initiation of the winter
season. Samhain was the New Year to the Celts. The end of summer
was significant to the Celts because it meant the time of year
when their lives changed radically. The cattle were brought down
from the summer pastures in the hills and the people were gathered
into the houses for the long winter nights of story – telling.
The Celts believed that when people died, they went to a land of
eternal youth and happiness. They did not have the concept of
heaven and hell that Christian church has today.
Why was Halloween so important to
the Celtic people?
In the Celtic belief system, turning points, such
as the time between one day and the next, the meeting of sea and
shore, or the turning of one year to the next were seen as magical
times. The turning of the year was the most important of these
times. This was the time when the living could communication with
their deceased loved ones. The Celts did not have demons and
devils in their belief system. However, the spirits were often
considered hostile and dangerous to humans because they were seen
as being resentful of men taking over their lands.
The druids were priests of the Celtic peoples. They
passed on their teachings by oral tradition instead of committing
them to writing, so when they died, most of their religious
teachings were lost. We do know that this festival was
characterized as one of the four great “Fire Festivals” of the
Celts. Legends tell us that on this night, all the fires in
Ireland were extinguished, and then re-lit for the central fire of
Druids at Tlachtga. To commemorate the event, Druids built huge
sacred bonfires, where the people gathered to burn crops and
animals as sacrifices to the Celtic deities. This fire was
kindled from fire, which had been generated by the friction of
rubbing two sticks together as opposed to more conventional
methods common in those days. When the celebration was over, they
re-lit their hearth fires, which they had extinguished earlier
that evening, from the sacred bonfire to help protect them during
the coming winter. The extinguishing of the fires symbolized the
“dark half” of the year, and the re-kindling form the Druidic fire
was symbolic of the returning life hoped for., with the aid of the
priesthood.
Why is dunking for apples played on
Halloween?
Celts thought that the presence of the spirits made
it easier for the Druids, or Celtic priests, to make predictions
about the future. We learned about many of the fortune telling
practices associated with Samhain through folk tradition. Among
the most common were interpretations of omens dealing with
marriage, weather and the coming fortunes for the year.
These were performed through such methods as
dunking for apples, and apple peeling. Dunking for apples was a
marriage fortune telling method. The first person to bite and
apple would be the first to marry in the coming year. Apple
peeling was a prediction to see how long your life would be. The
longer the unbroken apple peel, the longer your life was destined
to be.
How did Halloween arrive in
America?
When the potato crop in Ireland failed, many of the
Irish people immigrated to
America.
They brought their practices with them, which are the remains of
the Celtic festival ceremonies. The Celts had 3 harvests: Aug 1,
or Lammas, was the first harvest, when the first fruits were
offered to the Gods in thanks. The Fall Equinox was the “true
harvest”. This was when the bulk of the corps would be brought
in. Samhain was the final harvest of the year. Anything left on
the vines or in the fields after the date was considered blasted
by the spirits and unfit for human consumption.
Why do we dress up in costumes?
The tradition of dressing in costume for Halloween
has both European and Celtic roots. Hundreds of years ago, winter
was an uncertain and frightening time. Food supplies often ran
low and the short days of winter were full of constant worry. On
Halloween, when it was believed that ghosts came back to the
earthly world, people thought they would encounter ghosts if they
left their homes. To avoid being recognized by these ghosts,
people would wear masks when they left their homes after dark so
that the ghosts would mistake them for fellow spirits. During the
Halloween celebration, the Celts wore costumes, typically
consisting of animal heads and skins, while attempted to tell each
other’s fortunes.
Who thought up
Jack-O-Lanterns and why?
Another custom that we have today is the Jack – o –
lantern. This custom probably comes for Irish folklore. As the
tale is told, a man named Jack, who was notorious for being a
drunk and a trickster, tricked Satan into climbing a tree. Jack
then carved an image of a cross in the tree’s trunk, trapping the
devil up the tree. Jack made a deal with the devil that if he
would never tempt him again, he would promise to let him down the
tree. According to the folk tale, after jack died, he was denied
entrance to Heaven because of his evil ways, but he was also
denied access to Hell because he had tricked the devil. Instead,
the devil gave him a single ember to light his way through the
frigid darkness. The ember was placed inside a hollowed – out
turnip to keep it glowing longer. The Irish used turnips as their
“Jack’s lanterns” originally. But when the immigrants came to
America, they found that pumpkins were far more plentiful than
turnips. So the Jack –O-Lantern in America was a hollowed out
pumpkin, lit with an ember. However, this myth was obviously
started some time after the original Celtic fire celebration since
Christianity, along with heaven and Satan, had not yet been
introduced to them. Another possible origin for the turnip
Jack-O-Lantern is that it was simply a way to keep the ember
burning longer as the Celts returned form the bonfires.
Why do we go door to door asking
for treats and where did the tricks come from?
On Halloween, to keep ghosts away from their
houses, Celts would place bowls of food outside their homes to
appease the ghosts and prevent them from attempting to enter. In
addition to the spirits, many humans were abroad on this night,
causing mischief, since this night did not belong to one year or
the other, Celtic people believed that chaos reigned and the
people would engage in horseplay and practical jokes. This also
served as a final outlet for high spirits before the gloom of
winter set in. During the course of these practical jokes, many
of the people would imitate the spirits and go from house to house
begging for treats. Failure to supply the treats would usually
result in practical jokes being visited on the owner of the house.
The American tradition of “trick –or-treating”
probably combines these acts of chaos and the early All Souls’ Day
parades in England. During the festivities, poor citizens would
beg for food and families would give them pastries called “soul
cakes” in return for their promise to pray for the family’s dead
relatives. The distribution of sole cakes was encouraged by the
church as a way to replace the ancient practice of leaving food
and wine for roaming spirits. The practice, which was referred to
as “going a-souling” was eventually taken up by children who would
visit the houses in their neighborhood and be given food, and
money.
Where did the name “Halloween”
originate?
In the seventh century, Pope Boniface IV designated
November 1 All Saints’Day, a time to honor saints and martyrs. It
was widely believed today that the pope was attempting to replace
the Celtic festival of the dead with a related, but church –
sanctioned holiday. The celebration was also called All-hallows
or All-hallowmas and the night before it, the night of Samhain,
began to be called All-hallows Eve and , eventually, Halloween.
Even later in 1000 A.D., the church made November 2 All Souls’
Day, a day to honor the dead. It was celebrated similarly to
Samhain, with big bonfires, parades, and dressing up in costumes
as saints, angels, and devils. Together, the three celebrations,
the eve of All Saints’, All Saints’, and All Souls’, were called
Hallowmas.
How did Halloween become a holiday mainly for the
young and young at heart?
As the distinctly American version of Halloween
began to emerge, the first celebrations included “play parties,
“public events held to celebrate the harvest, where neighbors
would share stories of the dead, tell each other’s fortunes, dance
and sing. Colonial Halloween festivities also featured the
telling of ghosts’ stories and mischief – making of all kinds. By
the 1920’s and 1930’s, Halloween had become a worldly, but
community-centered holiday, with parades and town –wide parties as
the featured entertainment. Halloween had evolved into a holiday
directed mainly at the young due to the high numbers of young
children during the fifties baby boom, parties moved from town
civic centers into the classroom or home, where they could be more
easily accommodated. Between 1920 and 1950, the centuries-old
practice of trick or treating was also revived. Trick or treating
was a relatively inexpensive way for an entire community to share
the Halloween celebration. In theory, families could also prevent
tricks being played on them by providing the neighborhood children
with small treats.
Should Christians celebrate
Halloween?
Although some cults may have adopted Halloween as
their favorite “holiday,” the day itself did not grow out of evil
practices. It grew out of the rituals of Celts celebrating a new
year. Satan is a belief of the Christian faith which was not
presented to the Celts until long after the Samhain traditions
were started. Today, even many churches have Halloween parties or
pumpkin carving events for the kids. After all, the day itself is
only as evil as one cares to make it.
Where did we get all this
information?
Chadwick, N. (1982) The
Celts. Harmondsworth: Penguin Books
Cosman, P. (1981) Medieval
Holidays and Festivals. New York:
Charles Scribner’s Sons
MacCana, P. (1970) Celtic
Mythology. London: The Hamlyn
Publishing Group Limited
Powell, T. (1980) The
Celts. New York: Thanes & Hudson
Sharkey, J. (1975) Celtic
Mysteries. New York: Thanes and Hudson
Squire, C. (1975) Celtic
Myth & Legend, New Your: Newcastle
Publishing Co., Inc. |